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Average Life of a Born Again Is About 2 Years

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This commodity is almost the Christian term. For other uses, see Born Again.

Evangelical Christian term

Born over again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to i's physical birth, being "born again" is distinctly and separately acquired by baptism in the Holy Spirit, information technology is non caused past baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be born once more earlier you can meet, or enter, the Kingdom of Sky." Their doctrines as well mandate that to be both "born again" and "saved", one must accept a personal and intimate relationship with Jesus Christ.[one] [2] [3] [4] [v] [6]

In contemporary Christian usage and apart from evangelicalism, the term is distinct from like terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is usually linked to baptism with h2o and the related doctrine of baptismal regeneration. Individuals who profess to exist "born once more" (meaning in the "Holy Spirit") often state that they take a "personal relationship with Jesus Christ".[7] [5] [6]

In addition to using this phrase with those who do non profess to exist Christians, some Evangelical Christians apply the phrase and evangelize those who belong to other Christian denominations or groups. This practice is based on the belief that non-Evangelical Christians, even those Christians who are professed Christians, are non "built-in again" and exercise not have a "personal human relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same fashion that they would evangelize to people who practise not profess the Christian faith.

The phrase "built-in once again" is also used as an adjective to describe individual members of the movement who espouse this belief, and it is also used as an adjective to depict the motility itself ("born-again Christian" and the "born-once again movement").

Origin [edit]

The term is derived from an result in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no one tin see the kingdom of God unless they are built-in once more." "How tin can someone exist born when they are quondam?" Nicodemus asked. "Surely they cannot enter a second time into their mother's womb to exist born!" Jesus answered, "Very truly I tell you lot, no one can enter the kingdom of God unless they are born of h2o and the Spirit."

—Gospel of John, John chapter 3, verses 3–v, NIV[viii]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The give-and-take translated equally again is ἄνωθεν (ánōtʰen), which could mean either "once more", or "from above".[ix] The double entendre is a figure of speech that the gospel writer uses to create cliffhanger or misunderstanding in the hearer; the misunderstanding is then antiseptic by either Jesus or the narrator. Nicodemus takes only the literal meaning from Jesus'south statement, while Jesus clarifies that he means more of a spiritual rebirth from above. English language translations have to pick one sense of the phrase or another; the NIV, King James Version, and Revised Version utilise "born again", while the New Revised Standard Version[10] and the New English Translation[eleven] adopt the "born from above" translation.[12] Most versions will note the culling sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "built-in from in a higher place" is to be preferred every bit the cardinal meaning and he drew attention to phrases such as "birth of the Spirit",[13] "birth from God",[14] but maintains that this necessarily carries with it an accent upon the newness of the life every bit given by God himself.[15]

The final use of the phrase occurs in the Start Epistle of Peter, rendered in the King James Version as:

Seeing ye take purified your souls in obeying the truth through the Spirit unto unfeigned dearest of the brethren, [see that ye] beloved one another with a pure middle fervently: / Beingness born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

—one Peter i:22-23[16]

Hither, the Greek word translated as "built-in again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of salvation is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in mistake—that every person must take two births—natural birth of the concrete body and some other of the water and the spirit.[18] This soapbox with Nicodemus established the Christian belief that all human beings—whether Jew or Gentile—must be "born over again" of the spiritual seed of Christ. The Apostle Peter farther reinforced this understanding in i Peter 1:23.[19] [17] The Cosmic Encyclopedia states that "[a] controversy existed in the primitive church building over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul's] teaching in one instance that all who are Christ's by faith are Abraham'southward seed, and heirs according to promise. He is concerned, however, with the fact that the hope is non being fulfilled to the seed of Abraham (referring to the Jews)."[twenty]

Charles Hodge writes that "The subjective modify wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new creation, renewing of the listen, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "birth" analogy in tracing spiritual newness of life to a divine get-go. Contemporary Christian theologians accept provided explanations for "born from above" being a more than accurate translation of the original Greek give-and-take transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is significant:

  1. The accent "from above" (implying "from Heaven") calls attending to the source of the "newness of life". Stagg writes that the discussion "once more" does not include the source of the new kind of starting time;
  2. More personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early example of the term in its more than modernistic apply appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none can exist holy unless he exist born once again", and "except he be built-in again, none can exist happy even in this world. For ... a man should non be happy who is not holy." Also, "I say, [a man] may exist born over again and then get an heir of salvation." Wesley also states infants who are baptized are born over again, but for adults it is unlike:

our church supposes, that all who are baptized in their infancy, are at the same time born once more. ... Just ... it is sure all of riper years, who are baptized, are non at the aforementioned time born again.[24]

A Unitarian piece of work called The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor past the Apostles except Peter. "Information technology was not regarded by any of the Evangelists but John of sufficient importance to record." Information technology adds that without John, "nosotros should hardly take known that it was necessary for one to be born once again." This suggests that "the text and context was meant to apply to Nicodemus specially, and not to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, by and large care for Jesus'due south conversation with Nicodemus in John 3 with skepticism. It details what is presumably a private conversation between Jesus and Nicodemus, with none of the disciples seemingly attention, making it unclear how a tape of this conversation was caused. In addition, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] Co-ordinate to Bart Ehrman, the larger effect is that the same problem English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language equally well: there is no single word in Aramaic that ways both "again" and "from in a higher place", yet the chat rests on Nicodemus making this misunderstanding.[27] As the conversation was between two Jews in Jerusalem, where Aramaic was the native language, there is no reason to remember that they'd have spoken in Greek.[26] This implies that even if based on a real conversation, the writer of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John 3 was consistently interpreted by the early church fathers as a reference to baptism.[28] Modern Catholic interpreters have noted that the phrase 'born from above' or 'born over again'[29] is clarified as 'existence built-in of water and Spirit'.[xxx]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come up well-nigh ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church building regarded every bit taking identify through baptism."[31]

The Catechism of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "announcement of the Word, acceptance of the Gospel entailing conversion, profession of organized religion, Baptism itself, and the outpouring of the Holy Spirit, and access to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; information technology makes the newly baptized person a new animal and an adopted son of God;[33] it incorporates them into the Body of Christ[34] and creates a sacramental bond of unity leaving an enduring marking on our souls.[35] "Incorporated into Christ past Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin tin can erase this mark, even if sin prevents Baptism from begetting the fruits of salvation. Given once for all, Baptism cannot be repeated."[36] The Holy Spirit is involved with each aspect of the movement of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[37]

The Cosmic Church also teaches that under special circumstances the need for water baptism can be superseded by the Holy Spirit in a 'baptism of desire', such equally when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul Two wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the faith and still without any explicit personal attachment to Jesus Christ.".[39] He noted that "being a Christian means saying 'yes' to Jesus Christ, but let united states call up that this 'yes' has ii levels: It consists of surrendering to the give-and-take of God and relying on it, only it also means, at a later on stage, endeavoring to know better—and better the profound meaning of this discussion."[40]

The modern expression being "born over again" is really about the concept of "conversion".

The National Directory of Catechesis (published past the United States Briefing of Catholic Bishops, USCCB) defines conversion every bit, "the credence of a personal relationship with Christ, a sincere adherence to him, and a willingness to conform ane'south life to his."[41] To put it more simply "Conversion to Christ involves making a genuine delivery to him and a personal determination to follow him every bit his disciple."[41]

Echoing the writings of Pope John Paul II, the National Directory of Catechesis describes a new intervention required by our modern world chosen the "New Evangelization". The New Evangelization is directed to the Church building herself, to the baptized who were never effectively evangelized before, to those who have never made a personal commitment to Christ and the Gospel, to those formed past the values of the secular civilization, to those who accept lost a sense of religion, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Catholic Men'south Fellowship and knight of the Sovereign Military Order of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ equally a pre-condition for spreading the gospel. The born-once more feel is not just an emotional, mystical loftier; the really important matter is what happened in the catechumen's life after the moment or catamenia of radical change."[43]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and born again and renewed in Holy Baptism past the Holy Ghost. But she likewise teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam and so that daily a new human being come up along and ascend who walks before God in righteousness and purity forever. She teaches that whoever lives in sins subsequently his baptism has once more lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a joyful feel, in which the individual "accepts Christ every bit Lord" after which faith "daily grows inside the person."[45] For Moravians, "Christ lived as a man because he wanted to provide a blueprint for future generations" and "a converted person could attempt to alive in his image and daily become more like Jesus."[45] As such, "heart religion" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, especially missionary piece of work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such equally the Mennonites, teach that "True faith entails a new nascence, a spiritual regeneration by God'south grace and power; 'believers' are those who have go the spiritual children of God."[47] In Anabaptist theology, the pathway to salvation, is "marked not by a forensic understanding of conservancy by 'faith alone', but past the entire process off repentance, self-denial, faith rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Birth.[47]

Anglicanism [edit]

The phrase born again is mentioned in the 39 Manufactures of the Anglican Church in article XV, entitled "Of Christ lone without Sin". In part, information technology reads: "sin, as Southward. John saith, was not in Him. Merely all we the residuum, although baptized and born again in Christ, withal offend in many things: and if we say we have no sin, we deceive ourselves, and the truth is not in us."[48]

Although the phrase "baptized and built-in once more in Christ" occurs in Article 15, the reference is clearly to the scripture passage in John 3:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of i's regeneration, which is of comfort to the believer.[l] The fourth dimension of one'due south regeneration, however, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches being born again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual phone call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary means whereby Christ communicateth to united states the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the noesis of Christ, and renewing our wills, he doth persuade and enable us to cover Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole crusade of regeneration or existence born again is the will of God. God get-go sovereignly and efficaciously regenerates, and merely in consequence of that exercise we act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in usa by God, not an autonomous act performed by us for ourselves."[55]

Quakerism [edit]

The Central Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. 3:v), or conversion, which involves the accompanying works of justification (Rom. 5:18) and adoption (Rom. 8:xv, 16)."[3] In regeneration, which occurs in the New Birth], there is a "transformation in the heart of the believer wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. 1:27)."[three]

Following the New Nativity, George Fox taught the possibility of "holiness of eye and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation because it marks the motion toward holiness. That comes with faith."[1] John Wesley, held that the New Birth "is that great modify which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness."[58] [1] In the life of a Christian, the new nativity is considered the first work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Manufactures of Religion, in Commodity XVII—Of Baptism, land that baptism is a "sign of regeneration or the new nascency."[60] The Methodist Company in describing this doctrine, admonishes individuals: "'Ye must exist built-in once again.' Yield to God that He may perform this work in and for you. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"[61] [62] Methodist theology teaches that the New Birth contains two phases that occur together, justification and regeneration:[63]

Though these 2 phases of the new nativity occur simultaneously, they are, in fact, two split up and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted consummate absolution from all guilt and a full release from the penalty of sin (Romans 3:23-25). This deed of divine grace is wrought by religion in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral grapheme of man, from the love and life of sin to the beloved of God and the life of righteousness (two Corinthians 5:17; ane Peter 1:23). ―Principles of Organized religion, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that people are born again when they believe that Jesus died for their sin, and was buried, and rose once again (one Cor 15:3-4), and that past believing/trusting in Jesus' death, burial and resurrection, eternal life shall be granted as a souvenir by God (John 3:14-16, Acts 10:43, Romans 6:23). Those who have been built-in again, according to Baptist pedagogy, know that they are "[children] of God because the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Nativity effects salvation and those who testify that they take been born again, repented, and accept faith in the Scriptures are given the right hand of fellowship, after which they tin can partake of the Lord'south Supper.[65]

Pentecostalism [edit]

Holiness Pentecostals historically teach the new birth (get-go work of grace), entire sanctification (2d work of grace) and baptism with the Holy Spirit, as evidenced by glossolalia, as the third piece of work of grace.[66] [67] The New Birth, co-ordinate to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah'due south Witnesses [edit]

Jehovah'due south Witnesses believe that individuals do not have the ability to choose to be born over again, merely that God calls and selects his followers "from above".[68] Only those belonging to the "144,000" are considered to be born over again.[69] [70]

The Church of Jesus Christ of Latter-twenty-four hours Saints [edit]

The Book of Mormon emphasizes the demand for everyone to be reborn of God.[71]

Disagreements between denominations [edit]

The term "born again" is used past several Christian denominations, simply there are disagreements on what the term means, and whether members of other denominations are justified in claiming to be built-in-again Christians.

Catholic Answers says:

Catholics should inquire [Evangelical] Protestants, "Are you born once again—the fashion the Bible understands that concept?" If the Evangelical has not been properly h2o baptized, he has not been born once more "the Bible way," regardless of what he may think.[72]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he also is "born again." ... However, what the committed Cosmic ways is that he received his spiritual birth when he was baptized—either as an infant or when as an adult he converted to Catholicism. That'due south not what Jesus meant when He told Nicodemus he "must be born once again."[73] The deliberate adoption of biblical terms which have dissimilar meanings for Catholics has become an constructive tool in Rome's ecumenical agenda.[74]

The Reformed view of regeneration may be set apart from other outlooks in at least ii means.

Get-go, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may take place at whatsoever time in a person'southward life, even in the womb. It is non somehow the automatic result of baptism. Second, information technology is common for many other evangelical branches of the church to speak of repentance and faith leading to regeneration (i.e., people are built-in once again simply later they practise saving faith). By dissimilarity, Reformed theology teaches that original sin and total depravity deprive all people of the moral power and will to exercise saving faith. ... Regeneration is entirely the piece of work of God the Holy Spirit - we can do nothing on our ain to obtain it. God alone raises the elect from spiritual expiry to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used diverse metaphors to draw its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the water and the spirit. This remains the mutual agreement in most of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. However, sometime after the Reformation, Evangelicalism attributed greater significance to the expression built-in again [78] as an feel of religious conversion,[79] symbolized by deep-water baptism, and rooted in a commitment to 1'southward ain personal faith in Jesus Christ for salvation. This aforementioned belief is, historically, also an integral part of Methodist doctrine,[80] [81] and is connected with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has oftentimes been identified with a definite, temporally datable grade of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the volition, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual blazon, it leads to an activation of the capabilities for understanding, to the quantum of a "vision". With others information technology leads to the discovery of an unexpected beauty in the lodge of nature or to the discovery of the mysterious pregnant of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person afflicted perceives his life in Christ at whatsoever given time equally "newness of life."[83]

According to J. Gordon Melton:

Born once again is a phrase used by many Protestants to draw the phenomenon of gaining faith in Jesus Christ. It is an feel when everything they have been taught as Christians becomes real, and they develop a straight and personal human relationship with God.[84]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, similar the distinction betwixt liberal and conservative Christians. Occasionally, the phrase seems celebrated, like the division between Cosmic and Protestant Christians. ... [the term] usually includes the notion of human being pick in conservancy and excludes a view of divine election by grace alone.[85]

The term born over again has become widely associated with the evangelical Christian renewal since the late 1960s, start in the U.s. and and so around the globe. Associated perhaps initially with Jesus People and the Christian counterculture, built-in again came to refer to a conversion experience, accepting Jesus Christ equally lord and savior in gild to be saved from hell and given eternal life with God in heaven, and was increasingly used equally a term to identify devout believers.[12] By the mid-1970s, born again Christians were increasingly referred to in the mainstream media as part of the born again motility.

In 1976, Watergate conspirator Chuck Colson's book Born Once again gained international notice. Fourth dimension magazine named him "I of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the year's presidential campaign, Democratic party nominee Jimmy Carter described himself as "born once again" in the first Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a significant role in solidifying the "born again" identity as a cultural construct in the U.s.a.. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal encounter with God." He recalls:

while I sabbatum solitary staring at the sea I honey, words I had not been certain I could sympathize or say cruel from my lips: "Lord Jesus, I believe in You. I have You. Please come up into my life. I commit information technology to You." With these few words...came a sureness of mind that matched the depth of feeling in my heart. At that place came something more than: strength and serenity, a wonderful new assurance nigh life, a fresh perception of myself in the earth effectually me.[87]

Jimmy Carter was the kickoff President of the United states of america to publicly declare that he was born-once again, in 1976.[88] By the 1980 campaign, all three major candidates stated that they had been built-in again.[89]

Sider and Knippers[90] state that "Ronald Reagan'southward election that autumn [was] aided by the votes of 61% of 'born-again' white Protestants."

The Gallup Organisation reported that "In 2003, 42% of U.Southward. adults said they were born-over again or evangelical; the 2004 per centum is 41%" and that, "Black Americans are far more likely to place themselves as born-again or evangelical, with 63% of blacks saying they are built-in-again, compared with 39% of white Americans. Republicans are far more likely to say they are built-in-once more (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Organized religion and American Politics, referring to several studies, reports "that 'born-again' identification is associated with lower support for regime anti-poverty programs." It also notes that "cocky-reported born-again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which take been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[93] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croation Renato/Renata, Latin Renatus/Renata, all of which hateful "reborn", "born over again".[94]

Statistics [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a built-in-again question on three occasions ... 'Would you say you have been 'built-in again' or have had a 'born-again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with about two-thirds of each group answering in the affirmative. In contrast, only about 1 third of mainline Protestants and one sixth of Catholics (Anglo and Latino) claim a built-in-again feel." However, the handbook suggests that "built-in-once more questions are poor measures even for capturing evangelical respondents. ... information technology is likely that people who report a born-once more feel also claim it as an identity."[95]

Run into besides [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-again virgin – Person who commits to forbearance after having had sexual intercourse
  • Child dedication – Deed of induction of children
  • Jesus movement – Former evangelical Christian move
  • Dvija – Twice-born status of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Printing. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for salvation because information technology marks the motion toward holiness. That comes with religion.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the Full general History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Transmission of Organized religion and Exercise of Central Yearly Meeting of Friends. Key Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Visitor. p. 18. ISBN978-three-11-204424-vii.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economic science in Zimbabwe. Stanford University Printing. ISBN9780804753364 . Retrieved xxx July 2011. A senior staff fellow member in World Vision'south California office elaborated on the importance of being "born again," emphasizing a fundamental "human relationship" between individuals and Jesus Christ: "...the importance of a personal human relationship with Christ [is] that it'south not just a matter of going to Christ or being baptized when you are an baby. We believe that people need to be regenerated. They need a spiritual rebirth. The need to exist born again. ...You lot must be built-in again earlier y'all tin can see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the stardom of a born again believer is a personal experience of God that leads to a personal relationship with Him.
  7. ^ Cost, Robert One thousand. (1993). Beyond Born Over again: Toward Evangelical Maturity. Wildside Printing. ISBN9781434477484 . Retrieved 30 July 2011. I accept a personal relationship with Jesus Christ.
  8. ^ John three:3-5
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed (Chicago: University of Chicago,2010), 92. Specifically see the starting time (from above) and fourth (once more, afresh) meanings.
  10. ^ Jn 3:3 Internet
  11. ^ Jn 3:iii Internet
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Culture, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn one:five
  14. ^ cf. Jn 1:12-thirteen; 1Jn two:29, 3:9, 4:7, v:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.North.(ed), The Fourth Gospel, Faber & Faber 2d ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To See Beyond the Mantle of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 November 2009.[1]
  21. ^ "Systematic Theology - Volume III - Christian Classics Ethereal Library". world wide web.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Attestation Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-vi
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church building, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [ii]
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  30. ^ John three:5
  31. ^ John F. McHugh, John 1-4, The International Disquisitional Commentary (New York: T&T Clark, 2009), p. 227
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  33. ^ two Corinthians 5:17; 2 Peter 1:iv
  34. ^ Ephesians four:25
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External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley's educational activity on existence born again, and argument that information technology is fundamental to Christianity.

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Source: https://en.wikipedia.org/wiki/Born_again

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